
St Chad's Church - 12 Omata Road The Anglican Church of West New Plymouth
THE
FOUNDING OF THE ANGLICAN CHURCH IN TARANAKI
"The lot is
fallen unto me in a fair ground.
Yea
I have a goodly heritage." Psalm 16: 6
This was Bishop Selwyn's
favourite verse, and
he records in his Journal of October 30, 1842, that the words came to
mind when
he viewed Mt. Egmont for the first time.
The Bishop had arrived in New
Plymouth on
October 28, after having travelled the 250 miles from Wellington on
foot. The
journey took 18 days. He was met by Mr. Wicksteed, Resident Agent for
the New
Zealand Company and lodged at the house of Captain Cooke.
The house, built of raupo, was
situated on the
bank of the Henui stream, at the East end of Courtenay Street. The
Bishop
describes the scene thus:
"At the foot of the grounds ran
one of those
clear and rapid streams which abound throughout Taranaki, and all
around, the fresh
foliage of a New Zealand spring, tipping all the evergreens with a
bright and
sparkling verdure, formed a base on which the white peak of the
mountain
reposed."
On October 31, Bishop Selwyn, with the Chief Justice, Mr. Martin, walked over the greater part of the town, and selected sites for churches.
Bishop Selwyn established an Anglican presence in Taranaki in October 1842, obtaining a Crown grant for the land on which the Pro-Cathedral now stands.
Selwyn’s
hope was to establish a Diocese of Taranaki with its own Bishop.
Archdeacon
Govett and Parishioners hoped to establish the Diocese in 1870, but the unsettled
nature of the times prevented this.
On November 3, they sailed for the South in the Government brig "Victoria."
This was the first visit by the
Bishop to New
Plymouth. He considered it one of his duties to visit every settlement
in the
Colony. His walking has been described as of "free and elastic gait".
Such an athletic style must have been a great advantage as he strode
along the rough
bush tracks and forded the streams in the course of his expeditions.
His second visit was made in
November 1843. He
had walked and canoed from Thames to New Plymouth, a distance of 550
miles. He had
been delayed by floods in the upper Wanganui River, and came near to
starvation. But he reached New Plymouth in time to welcome Rev. Mr.
Bolland
and install him as Deacon in charge of the New Plymouth area.
When
Bishop Selwyn was appointed Bishop of New Zealand, Melanesia was
included in the diocese. This extension of boundaries was due to a
clerical
error at the colonial office in London and added enormously to the
difficulties
and problems to be faced in the administration of such a large area.
The
Bishop divided the North Island of New Zealand into three dioceses
— Auckland (which included Taranaki), Waiapu and Wellington. These
areas were
later subdivided into archdeaconries.
In 1913
Archdeacon Cole established a fund seeking to endow a Bishop, to which, in
1922, were added other Trust funds begun by Govett.
The Diocese
of Waikato, including the Central and Northern parishes in Taranaki, was
established by separation from the Diocese of Auckland in 1926, and income from
the Taranaki Bishopric fund was directed to Waikato by the General Synod. The
Southern Parishes of Taranaki remained within the Diocese of Wellington.
Exploration
towards placing a Bishop in a unified Taranaki was begun in the 1980s by
Archbishop Brian Davis and Bishop Roger Herft, but it was not until Archbishop
Brian Davis, Bishop Brian Carrell and Bishop David Moxon created a Taranaki
Commission in 1996, that the unification of Taranaki became possible.
Approval
from Parishes and the Waikato and Wellington Dioceses came on 31 May 1997;
General Synod in 1998 approved the boundary changes and the creation of a
Bishop in Taranaki within the Waikato Diocese.
An Electoral
College held on 12-14 February 1999 nominated the first Bishop in Taranaki, the
Reverend Canon Philip Richardson, to be licensed to the Diocesan Bishop of
Waikato and to function as Vicar General of the Diocese. The Bishops and
General Synod approved the nomination a month later.
From the outset the Bishop of Waikato, the Right Reverend David Moxon and the Bishop in Taranaki, the Right Reverend Philip Richardson, sought to work as two co-equal partners in the Diocese. As a result of the benefits of this way of sharing, both for the Bishops and the Diocese as a whole, the Diocese of Waikato brought a motion to the 2008 General Synod seeking the creating of two Bishoprics within the same diocese: a Bishop of Waikato and a Bishop of Taranaki. The wording is as follows:
“Be it known unto you by these
Presents that the Anglican Church in Aotearoa, New Zealand and Polynesia, did,
on the fifteenth day of May in the year of our Lord two thousand and eight did
during the Fifty Eighth Session of the General Synod Te Hinota Whanui held in
the Diocese of Wellington, following the passing of the Shared Diocesan
Episcopacy Confirmation Bill 2008, in the presence of the bishops, clergy and
faithful laity there assembled, recognise the two Bishoprics within the Diocese
of Waikato.
One shall be known as the
Bishopric of Waikato, and shall comprise the Archdeaconries of Piako, Waikato
and Waitomo, and shall be based at the Cathedral Church of St Peter in
Hamilton.
The other shall be known as the
Bishopric of Taranaki and shall comprise the Archdeaconries of Parininihi and
Waitotara and be based at the Cathedral Church of St Mary in New Plymouth.
It is noted that the new
legislation recognises that each Bishop shall have Episcopal jurisdiction
within their Bishopric and be Vicar-General to the other Bishop.”
Before,
during and after this period, Diocesan structures evolved to reflect a
“catamaran” structure of two hulls with one bridge and sail. Each Bishop
licenses clergy and lay ministers within their own jurisdiction, each Bishop is
Vicar-General to the other, both Bishops chair the Standing Committee of Synod,
the Board of Nomination, the Examining Chaplains, the Schools Board and the
Episcopal Ministry Group. The synergies and opportunities of this two-in-one
arrangement have resulted in much creativity and energy for local mission while
also benefiting from a wider network of resources and people.
The
Bishopric of Taranaki realises, to a significant extent, the original 1842
vision Bishop Selwyn had for an Episcopal unit in this Province, but now in
partnership with other Anglicans across a third of the North Island.
Legislation
will be brought by the Diocese to the General Synod of 2010 to change the name
of the Diocese to “The Diocese of Waikato and Taranaki” to reflect the above
developments. The liturgy today celebrating the Tenth Anniversary of the
Ordination of the First Bishop in Taranaki also celebrates the development of
the two Bishoprics within the development of the Diocese as a whole.
This
ecclesial and missional model of two Bishoprics in one diocese has not been
provided for anywhere else in the Anglican Communion to date. The Diocese of
Waikato has found it to be a life giving partnership opportunity that
recognises regional integrity within a greater whole, for the good of all
concerned.


| Born | 5 April 1809, Church Row, Hampstead |
|---|---|
| Died | 11 April 1878, bishop's palace, Lichfield |
NEW
ZEALAND SETTLERS AND SOLDIERS
by
Thomas Gilbert 1861
TARANAKI
is the native name given to a small settlement in the colony of New Zealand. It
was formerly termed New Plymouth; but the town alone now goes by that name. Its
settlement took place in the early part of the year 1841, under the auspices of
a branch of the New Zealand Company, which was established in New Plymouth. It
is the richest and best province in the colony for all agricultural purposes,
and comprises an extent of country so famed for its fertility; that it was long
called the garden of New Zealand.
The district of Omata is one of the most pleasant in
the province. The village was (for it no longer exists) about four miles from
New Plymouth.
Brookwood,
with its park-like scenery and farm buildings, the residence of Rev. H. Brown,
formerly Rector of Burton Pedwardine, near Sleaford, Lincoln. Mr. Brown was the
resident clergyman of Omata. He is the head of a large family of children, with
servants and labourers about him actively useful and zealous in the performance
of his parochial duties. These duties often brought him into relationship with
the southern natives, many of whom regarded him as their missionary.